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Pigs Out of Europe!

Concentration Camps and Czech Pork

by
 

Gwendolyn Albert

 

 
Three years ago, on a muddy spring day, some friends of mine and I made our way to the South Bohemian town of Lety here in the Czech Republic. The occasion was the unveiling of a memorial to Romany victims of a WWII-era concentration camp there. Then, as today, there were no signs to guide us; only the sight of a Czech television bus showed us where to park off the road. Then, as today, we schlepped over the unpaved and gradually liquefying path to view a cracked boulder (the "monument") and read a description of the concentration camp on a plywood notice board translated into barely intelligible English and German from a Czech original full of evasions. And then, as today, the smell of the shit from 14,000 pigs at the industrial farm nearby filled the air.
 
 
 
Two years later, thanks to both global electronic and small-town human grapevines, the American researcher whose work had prompted the 1995 ceremony, Paul Polansky, sat with Romany activist Lubomír Zubák in my apartment telling us all about his work on the Lety case (see interview in Left Curve issue 22). A few months later Polansky asked me to look through a manuscript of poems he had written, based on the interviews he had conducted with survivors of the Lety ordeal. Once GplusG Publishers in Prague accepted that book for publication, Polansky was able to convince them to print the actual transcripts of the survivors' testimony as well. Quickly following on the heels of the bilingual edition of the poems, Living Through it Twice/Dvakrát tím Samym: poems of the Romany Holocaust 1940-1995, the separate Czech and English language editions of Black Silence (Czech title, Cerné Ticho) were issued to the yawns of Czech literati and outrage in the English-speaking "community" of Prague. The Prague Post, a publication which postmodernly claims to have no editorial direction whatsoever, ran a profile on Polansky and a lengthy review of Black Silence, which attracted well over a hundred people to Prague's Globe bookstore for a reading and lengthy discussion. Comments from the audience ranged from calls for torching the pig farm to the more typical, if somewhat wide-eyed, question of "How is this possible in the land of Václav Havel?"
 
Without publications to his credit, Polansky's insistence that the current generation of Prague's governing élite has something to hide when it comes to Czech involvement in the Holocaust sounded like paranoia even to those familiar with the intricacies of Czechoslovak history. Fortunately, his work now joins the ranks of Evidence by virtue of having been documented. But the Land of Václav Havel has given him a very clear message: they are not interested in this history. Pedantic, dismissive reviews of both the poetry and prose are the order of the day. Most Czech reviewers focused on the question of whether Polansky's Bukowski-influenced style in Living Through It Twice was "really poetry," while others, including the influential weekly RESPEKT, nitpicked individual poems as to historical accuracy. Even more telling is the almost total local media blackout surrounding Black Silence, those original interviews with Lety survivors (and guards) that formed the source material for the "non-poems."
 
 
In general, the terms "human rights" or "humanists" are epithets in the Land of Havel. But this is no vaccuum of ten million misguided souls: they are simply saying out loud what supporters of fascism in the rest of Europe (not to mention the United States) have learned to sayin code. Last year I attended a meeting of Charles University philosophy students who were being lectured on the concept of human rights from Greek isonomy onward by an eminent member of the Helsinki Citizens' Assembly. One PhD candidate protested that the entire concept of human rights was "barbaric," a kind of "god" to be worshipped. The lecturer would not be drawn on this any more than he could be drawn on the present-day reality of life for the Roma minority in the Czech Republic. Those of us who were there out of interest, not obligation, found the philosophic remove of these ostensibly intelligent people stomach-turning.
 
It is the conditions for the Roma minority throughout Europe and Central Asia that are barbaric. Relegated to the dust heap in the educational system of many countries, the Roma are condemned to poverty from birth. In the Czech Republic, the practice of sending Roma children to schools for the mentally retarded because their first language is not Czech has been well-documented and severely criticized. The 1990s exodus of Czech and Slovak Roma fleeing skinhead violence has been portrayed with varying degrees of racism in the world press; one wonders if the Canadian and British governments would have reinstituted visa requirements for the Czech and Slovak Republics, respectively, if the immigrants had been white. In the northern Czech town of Ústí nad Labem, near the border with Germany, local residents have voted to build a wall around a primarily Romani housing settlement there; it is considered a great "compromise" that the district council suggested that a 1.80 meter high fence (with no entrance or exit), not a wall, should be erected. Similar moves by local authorities have occurred in Slovenia, Ireland and France, where
the mayor of Tonnoy ordered a one-metre deep ditch to be dug along the front and one side of a Romani camp; other citizens were reportedly so shocked with the trench that they immediately filled up a part of it. From "whites-only" job ads in Hungary to police violence in Bulgaria, Macedonia, Romania and Slovakia, the Roma are pushed down to the bottom of the barrel at every opportunity. Their poverty insures that they will be the first victims of natural disasters (as in the recent flooding in Slovakia) or war (as in the former Yugoslavia). The status of "refugee" is often denied them, as deportations from Germany and refusals for asylum in Great Britain demonstrate. And Roma who have miraculously survived the concentration camps of WWII struggle in vain for compensation.
 
 
The concentration camp of Lety was designated a "gypsy camp" during the years of the Nazi occupation. It is near the town of Písek, Czech Republic, which is famous among the Roma these days for one reason: Tibor Danihel, a young Roma who was drowned in the river Otava in the town of Písek in 1993 by a group of racist skinheads. The case against his murderers was closed in June 1997 when a regional court in Ceské Budejovice handed down light sentences against four defendants. In December 1997, then-Minister of Justice Ms. Vlasta Parkanová filed an extra-judicial appeal to the Supreme Court. In February 1998 the Supreme Court overturned the ruling and returned the case to lower court for retrial. Many irregularities were found with the first trial. The files documenting the initial interrogations of the skinheads were missing, and the police officer who had personally interrogated some of the skinheads said that he could not remember at all who he had spoken with nor what they had said. A police technician who filmed the body of the victim on videotape deleted the film later on. Now, and only now, five years after the fact, is the Danihel case being investigated as a murder case. But while the Danihel case was being reopened, six more skinheads from Písek stabbed a Romani man named Roman Morej five times in the stomach, back and arms in a restaurant at the train station in the nearby town of Protivín on July 4,1998. The attackers were reportedly out of police custody and back on the streets by midnight.
 
 
Písek is not the only town in the Czech Republic with recent racist violence to its credit. The decision in another drowning case, that of the Romani woman Helena Biháriová in the river Labe (Elbe) in the town of Vrchlabí, Czech Republic, outdid the Danihel case for outrageousness. The judge ruled that "the river," not the woman's attackers, was responsible for her death. It was argued that the crime was not racially motivated, and that the most serious charge that could be brought was "aggravated coercion resulting in death." Investigators reportedly stated during indictment proceedings that the victim had not been "badly" beaten and that the men were not racists. They had, said investigators, "only" called the woman a "whore" and a "thief," and had beaten her because she had stolen 200 Czech crowns ($6.70). The act of coercion which resulted in death was, according to investigators, the moment at which the two men forced the now-bloody Ms Biháriová to wash herself in the river, as a result of which she died. State Attorney Mr. Miroslav Antl told journalists on June 25 that there was no proof the woman had been murdered because of her ethnic origins.
A similar decision was reached by the state attorney in Karvina, Czech Republic, who decided to release from custody three of the four skinheads, aged between 16 and 20, who had been charged with inflicting grievous bodily injury on a Romani man named Milan Lacko. Mr Lacko was attacked in the town of Orlova, near city of Ostrava, Czech Republic, on the night of May 15. The skinheads reportedly beat him severely and left him lying in a road where he was killed when a truck ran over him. But despite many similar incidents, such as skinheads firebombing apartments where Roma live, it is the Roma who are associated in the public mind with "criminality." This is a xenophobic trait which the Czechs share with societies in the West.
 
 
 
"Human rights" as a concept in the 1990s has become commodified and soundbitten into a marketing tactic and a "sector," one that sometimes wields very large budgets with the guilt money of large corporations and provides "careers." There is a very different and much more direct connection between the corporate universe and human rights violations which many "activists" are reluctant to acknowledge. However, even if the hypothetical average well-fed member of the hypothetical average first-world nation doesn't think human rights worth the bother, the corporations are decidedly concerned. According to a Corporate Observatory Europe report distributed online by Earth Island Journal, something called the International Chamber of Commerce has actually met with the United Nations for some recognition that hypercapitalism has its "rights" too. ICC President Helmut Maucher, also a leader of the European Roundtable of Industrialists, said in one of his first interviews on his meeting with the UN: "We have to be careful that they [environmental and human rights activists] do not get too much influence."
 
 
The International Chamber of Commerce is the code name for Coca-Cola, Unilever, McDonald's, Goldman Sachs, Rio Tinto Zinc, ICI, Mitsubishi, Lyonnaise des Eaux, Norsk Hydro, Siemens, BASF, Shell - in short, the transnational and the corporate. It seems that life is just too difficult these days for these entities, whose total gross yields exponentially dwarf those of the mostly African nations they hope to "develop." And the UN has already anticipated their concerns: its Center on Transnational Corporations, so crucial to the sanctions drive against apartheid, was dismantled back in 1993. The replacement acronym, UNCTAD, is working to "stimulate investment" in the third world. Work on a UN "Code of Conduct" for transnational corporations has stopped outright.
 
What does this have to do with the Lety concentration camp, Czech racism, marauding Czech skinheads, Czech injustice, Czech apathy and Czech poverty? EVERYTHING, although even self-proclaimed anarchists here in Prague have trouble finding the connection. "Move the pig farm?" said one. "Won't that cost a lot?" Indeed, cost is the government's main argument against improving the present memorial - but then they shouldn't really talk, since they sold the farm for 1/100 its present value.
 
 
History is the European weapon of choice. We must insist that the long and sordid history of this little piece of ground be frozen in time, out of the reach of both McDonald's and pigs of all persuasions. There are people in the Czech Republic today who are willfully living out their own fantasies of Hitler Youth, and people in Serbia carrying out fascist policies, while the West scratches its head and money goes on being made. World War II never really ended - the "pause" button just got pushed. It is now rapidly continuing "by other means," McDonald's and new concentration camps competing for precious European space.
 
 
Lety is a little piece of ground with a remarkable story to tell. First the Czechoslovak government decides in the late 1930s to build a "work camp" there for "undesirable elements" - gypsies, vagabonds, etc. Its location near property owned by future Nazi collaborators, Schwarzenberg, is probably not coincidental. Then, when Czechoslovakia "ceases to exist" and the Protectorate of Bohemia and Moravia is founded, gypsies or those living the gypsy lifestyle are rounded up by the Czech police, forced onto the grounds, beaten, raped, shot, starved and daily worked to death from 1940-43. After the war is over, the Czech "expulsion" (read: mob violence) of ethnic Germans from the Sudetenland drives both prisoners of war and their captors to make use of this out-of-the-way neck of the woods once again as an execution ground. And then, in the 1970s, the Communist government decided to build a pig farm over the mass graves. In 1994 the farm was privatized in a move that stinks of corruption. The farm employs less than twenty people, but two thousand locals have signed a petition against relocating it. Local farmers who sell piglets and grain to the farm might suffer losses if the farm were shut down, but most calls for action specify merely that it should be relocated out of smelling distance, which certainly would not affect the local economy. Speculation as to the darker reasons behind local opposition includes the idea that bodies of German prisoners of war executed by the villagers of Lety might be discovered, or that honoring "gypsy" graves would be the same as "giving in" to the "demands" of this "unclean, criminal tribe" - something Republican party leader Miroslav Sládek promised not todo in a recent billboard campaign. Czech Minister of Justice Otokar Motejl has himself characterized the whole idea of respecting the Roma buried at Lety as a kind of "affirmative action." And "human rights" in the abstract, in the past - what can that mean to the average Czech wage slave now?
 
 
I often wonder what someone like Emma Goldman would think if she had lived to see our world, shaped by the atomic bomb and industrialized murder. Her energetic words of outrage at the turn of the century truly were "200 years ahead" of their time, as a contemporary of hers wrote. Everything dear to her we have managed to ruin. The Haymarket Martyrs don't get a decent memorial either, but McDonald's may be covering the Czech Republic with UN assistance in the 21st century.
 
Universal Declaration of Human Rights, Article 4: No one shall be held in slavery or servitude.
 
Emma knew slavery when she saw it. So should we.

 
Ed. Note: Paul Polansky asked that we print the letter below concerning the campaign to have the pig farm removed from the WWII internment camp at Lety. Please send letters of support to the addresses below.
 
 
Dear Friends,
From August 1940 until May 1943 the Czech government in collaboration with the Nazis ran a death camp for Gypsies at Lety by Pisek. Thousands were murdered and buried there in mass graves. Today the former camp site is covered over by a large pig farm. For more than four years the survivors of Lety have protested to the Czech government, especially to President Havel, to remove this pig farm from the former camp site where their loved ones died. Since their protest has fallen on deaf ears, a committee comprised of Czechs, Romanies and foreigners has been formed in Prague. Our goal is to send one million e-mails to President Havel asking him and the Czech government to remove the pig farm from this holocaust site and to declare it a national memorial as stipulated in the Helsinki Agreements. Please join us in sending an e-mail to
President Vaclav Havel at:
vladimir.hanzel@hrad.cz
 
For further information contact us at:
 
Remember the Lety Concentration Camp
(Pig farm removal action group)
PO Box 85
11001 Praha 1
CZ
 
letypigfarm@hotmail.com
voicemail: 011 420 2 961 43636
website at: http://members.tripod.com/lety_site
 

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